Category Archives: Sabbath

Sabbath rules and chocolate cake…

22 Sunday Jun 2014

Posted by in Christianity, compassion, human nature, love, relationships, Sabbath, spirituality

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imagesThe concept of Sabbath rest has all but disappeared. Maybe it’s our fast-paced culture with competitive deadlines for everything from work goals and preparations to how many times we work out in a week to when the youngest child is officially potty trained and at what age our children learn to read, play the piano, get admitted to college…with a full ride scholarship…or create the next Nobel prize winning solution for sustainable energy. We jump on the treadmill of life and think we are riding it to fulfillment. Yet, something seems to be missing. Maybe we just need to try harder – one more class, one more private lesson, one more camp, lecture, hour at work, pound lost, and the list goes on to infinitude…another purse, a new car, membership at the club, a promotion, partnership…

There doesn’t seem to be time to rest!

Another group of people become enslaved by something they call Sabbath. It begins with some form of worship, which is good! The problem is, it threads through a day governed with “you must not” decrees. “You must not work.” “You must not play sports.” “You must not shop.” “You must not cook, clean, mow the lawn or wash the car.” Troubling questions about the “you must not’s” include, if I go to dinner at a restaurant, am I forcing someone else to sin because it means they are working on the Sabbath? Or, what do I tell my son or daughter’s soccer team when they have a game or, worse yet, a tournament on the Sabbath? What if the Sabbath is the only day of the week I have to run errands, buy groceries, do laundry and plan for the upcoming week? What if I have to work on the Sabbath? It’s as if the religious rules for the Sabbath squelch emotional relaxation rather than secure the intended outcome of renewing and refreshing human life.

The problem might be in how we recognize and practice Sabbath rest.

Mark 2:27-28 has been batted around for years as a key to understanding what the Sabbath is all about.

Then he said to them, ‘The Sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is Lord even of the Sabbath.’

It’s all good until the last part. At face value, it sounds like we can do whatever we want to do on the Sabbath because it’s made for humankind! But, like much of scripture, it becomes a bit naggy and hard to understand. What does it mean to say “the Son of Man is Lord…even of the Sabbath?” The key can be found in the verses right before, where the Christ and the disciples glean some grain from a field because they were hungry, and the verses following when Christ healed a man’s withered hand. So what gives with that? We can garden and heal on the Sabbath? But nothing else? Jesus, lord of the Sabbath, let us know that stuff happens…even on the Sabbath…and deep human compassion comes before human devised strict rules

Maybe if we go back to the instructions given to the Israelites in Exodus 20:8 about the Sabbath we can find another clue.

Remember the Sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.

Yes, this is the 4th of the 10 Commandments. It is a bridge between the first 3, which speak about our relationship with God and the final 6 which guide us in family, business, neighbor, friend and all human relationships. There is something here…something that is essential for living as God created us to live in the world that God created for us to live in.

Tripping even further back in scripture we find the stories of creation in Genesis 1:1-2:3, which narrates a 7-day account of creation, and Genesis 2:4-25, which focuses on humanity’s creation. Keep in mind; these are creation stories – not historical accounts. They were designed to let the listeners or readers know that God created the earth, plants, animals and people. God saw that all these things were good and then sat back and rested after such frenzied activity.

So, where does that leave us in our 21st century lives?

Sometimes we simply have to take a break from the routine of life. It doesn’t matter if it’s a job or something fun – we need a break from it. That break time has a purpose. Some of that time should be spent in meditation, worship, prayer or whatever it is that keeps us mindful that God is here, with us, alive and present in all things. Read that again…here, with us, alive and present in all things. God isn’t distant and contained in some ambiguous place above the clouds. God is here, with us, alive and present in all things. When we pause, we need to recognize and celebrate that presence in each other, in nature, in our pets, our employees, our bosses, our teammates, our neighbors, our relatives and our own hearts. It’s looking at the pause as time to remember and find ways to enact the entirety of the 10 Commandments as loving God above all things and our neighbor as ourselves. Whose are we and how do we live once we embrace God (Jesus) as Lord?

Okay, it can all seem like theological rhetoric, but what does the Sabbath pause actually mean in our lives today?

Everything, even the good stuff, can get old if we saturate our lives with it. I call it the chocolate cake theory simply because I LOVE chocolate cake. However, if I ate chocolate cake every day it would become routine and unappreciated; dull and somewhat boring. I could dress it up with ice cream, which would make it appealing for a day or two. Or, add a ganache topping, some whipped cream and a cherry. I can keep busy making my chocolate cake better and better with more and more and more…or I could pause and remember why I like chocolate cake. You see, for me chocolate cake reminds me of being a child and enjoying a family celebration. I remember rooms filled with love and laughter as family members shared stories and the rich history of who we are and from whom we came from. It is those kinds of memories that thread through and impact all that we do if we simply take the time to reflect and remember. When we forget to pause, we go on autopilot and forget the essence of why we do what we do…the who we are and Whose we are concept.

I can certainly go back to chocolate cake after the pause, but maybe this time I will see it differently. I might share it with someone who needs a gentle bit of encouragement or who is grieving a loss. Maybe I’ll share it with a friend who is celebrating a wonderful event. I might take a piece to the neighbor who is alone and struggling with life. You see, the memories of why I love chocolate cake become as important as the cake itself, but only if I take the time to remember.

I don’t know if it is right or wrong to work, shop, or play sports on the sabbath. I do know if we pause and remember that God is love, that love will guide us in all we do making the specifics a moot point.

For those of you following Sophia Meditations, you know that I haven’t written my weekly blog for some time now. You see, I needed a pause to refresh, renew and remember. Now, it’s time to have some chocolate cake!

 

 

 

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So… what about Monday?

05 Saturday Apr 2014

Posted by in choices, compassion, Lenten Meditaion, meditation, Sabbath, spirituality, Uncategorized

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Monday has many promises attached to it. Traditionally, it’s back-to-whatever-your-work-is day after the weekend.  It might be a job, school, work out routines, yard work, household chores, errands and the litany of things that keep us busy and, theoretically, our lives running smoothly. Well, maybe not smoothly…but running. You know, back to the ‘old grind’, vacation’s over and the longing for a quick week so once again we can enjoy the change of pace on the weekend. That is, if we allow our pace to change. I am referring to the weekends that are filled with athletic events, social gatherings, yard work, house work …wash the car, tidy the garage, sweep the walks and try somehow to finish all the things we didn’t seem to have time for during the work week. Before you know it, Monday’s sunrise forces us to peel our eyes open and grudgingly pull our bones out of bed. It’s easy to feel like a hamster chained to the spinning wheel of produce, accomplish and succeed.

We know that Sabbath rest is a time for us to say, “no” to routine tasks so we can drift into the things that restore our souls and our outlook on life. Worship is one of those things. Picnics, baseball games, gardening, family gatherings, long walks with the dog, and peaceful naps are too. Sabbath is about remembering who we are and Whose we are. It’s a time to remember the One who loves us more than we can ever imagine and, out of gratitude for that love, seeing the world around us as a place to enjoy and nurture. It’s a time to laugh with loved ones and friends. It’s a time for compassion for all of creation. It’s a time to put aside the pressures of the week and remember who and what is important. It’s a time to refresh and restore.

So…what about Monday? The New York Times has reported that more heart attacks happen on Mondays than any other day of the week…a day when we should actually feel ready to meet the challenges that come our way.

The problem with Monday is how we practice Sabbath rest. When my kids were young and played organized sports, they were told, “how you practice is how you play.” Imagine a coach teaching detailed soccer skills at practice in preparation for a tournament. Unfortunately, it’s a basketball tournament. Did the wrong skills become routine? Or, were they headed toward the wrong competition?

The transition between Sabbath and Monday isn’t much different. Sabbath is an opportunity to practice what it means to be human – the kind of human that God intentionally and lovingly created. It’s not about practicing religious legalisms that show nothing except that we know how to follow the rules of our denomination; rather it’s about living life as God longs for us to live it – loving God above all things and loving our neighbor are ourselves. We have scripture and the example of Christ’s life to show us what Sabbath looks like. The Gospels offer stories about Jesus spending his Sabbath laughing with friends, caring for the sick and needy, sharing a meal, extending a hand and offering hope to those who have none – even if those things looked like something that ‘shouldn’t’ be done by a good religious person on a day that’s set aside for Godly things. In all reality, what can be more Godly than showing and sharing compassion?

Our theoretical tournament starts on Monday morning. Do we play the way we practiced? Or do we walk into Monday forgetting our Sabbath lessons? Do we get out our claws and methodically use them to further our position on the corporate ladder? Or forget that we aren’t the only person using the road to get to work? Maybe we tie up the line in the grocery store because we forgot an item and ran back to get it? How about our use of household and laundry products that harm the earth? Ever get frustrated and kick the dog? Do we become so obsessed with our desire to produce that we forget what we supposedly spent time trying to remember just a day or two ago? You know – the whole compassion, caring, loving thing?

You see Monday should be about the game…the one God calls us to play. Yes, production at work is a reality and yes, chores can become mundane and boring. But, if we play the way we practice we will “focus on whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, [we will] think about these things.” (Philippians 4:8) Our actions will then reflect that goodness.

If we neglect those amazing sabbath lessons, we run the risk of letting production and power guide our choices. Throw in a little envy for those who seem to have it better than we do, some contempt for those who we think have wronged us and a bit of prejudice and hostility for the things we think are wrong with the world and we have the perfect recipe for stress, anger and depression…the antithesis of God’s longing and hopes for us.

The thing is, it’s easy to get sucked into life as the world teaches it should be lived. So easy that unless we continuously practice sabbath rest, love and compassion we will fall into the abyss of life according to the gods of power, wealth and productivity.

Which life is on your game card? What will your practice be to prepare you for game-day?

Jesus calls to us in Matthew 11:29 as he says, “Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.”

My prayer is to practice the restorative and refocusing Sabbath rest found in living as Jesus calls us to live and to take that foundation with me as I play in this crazy tournament called life.

 

Words, labels and understanding Sabbath rest…

16 Sunday Mar 2014

Posted by in compassion, Lenten Meditaion, meditation, Sabbath, spirituality, Uncategorized

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UnknownWords matter. Really – they do. The words we choose tell a story far beyond the simple sentences we put them in. For example, the word ‘storm’ seems pretty straightforward. Who doesn’t know what a storm is? The general definition is a disturbance in the atmosphere. We typically think of wind and rain, maybe some lightening and thunder. It could include some hail, but basically, a storm is a storm…right? So, what if that storm is a winter storm? Yes, precipitation is still a factor, but scratch the hail, lightening and thunder. Okay, sometimes we have thunder snow, which means lightening and thunder happen with the snow. Then there are sand storms – if you live in a desert. You get the point. The understanding of the word ‘storm’ can be relative, depending on the general conditions and time of year in the given area.

“Bible” is the same way. We have the canon, which is one thing if you are Protestant and another thing if you are Catholic. We have numerous translations of the original text and only pieces of those initial manuscripts. Then, there is the whole discussion about who wrote it and how it was written. Like, did God guide the hand of the writers or did the writers attempt to write about the place where their lives rubbed up against influence from the Divine? Is it history or is it a compilation of stories to tell us something about who God is and who we are in God’s world?

Then, there is the whole God-thing. Who is God? Is he a judgmental ruler who watches and waits until we mess up so he can pounce on us with consequences? Or is God the essence of all goodness that longs for us to move in rhythm with him (or her…) throughout time?

I attended a study last week where several questions came up about the Sabbath and what it should mean to us in our 21st-century lives. I maintain that how one answers, “What is the Bible?” and “Who is God” will determine how one recognizes the Sabbath…as well as how one responds to most of the issues encountered in this crazy thing called “life”. Let’s look at this more fully.

In Mark 23, Jesus is found talking to the Pharisees. The discussion focuses on the Sabbath and what a person can do to please God – like, what does it mean to ‘keep the Sabbath’. Understand they had lists of rules that were designed to help people do what they perceived was right. Jesus used an example where King David broke not only Sabbath law, but also Levitical law when he and his soldiers were “hungry and in need of food”. They went into the temple on the Sabbath and ate bread that was reserved for the priests. Verse 27 states, “Then he said to them, ‘The Sabbath was made for humankind, and not humankind for the Sabbath.'”

Aside from the obvious discussion of Christ’s statement about the Sabbath, the questions arose, “Why was the bread only for the priests?” and “It sounds like they were starving (in need of food), so what were they supposed to do?” In reality, was the bread only for the priests because it was so holy that only seemingly holy men could eat it? Or was it only for the priests because it assured their daily sustenance? If we fast-forward to today, would we deny a starving person bread that had been blessed for the Eucharist if that was the only food available? Or would we feed them out of compassion and worry about replacing the ‘holy’ food later?

You see, how we define the Bible and God will affect how one responds to this dilemma.

I believe the Bible is holy and a set of writings by humanity throughout time attempting to let others know what a relationship with God looks like. However, what made perfect sense to the writer(s) of Torah becomes muddy as we read their script today. We can recite the words, but the essence of those words become complicated as we attempt to understand the culture and tradition within which they were written. Yet, we say the Bible is timeless and written for all generations, including now and those to come. Maybe there is something we are missing in the interpretation. I for one have certainly broken several laws that were important to the ancients. There are things in scripture about gold earrings and braids that our religious culture doesn’t deem important anymore. However, don’t even get me started on passages about slavery and the right way to treat a slave! To condone human ownership, let alone attempt to claim it is Biblical is cause for me to break a few more of the ancient rules…the silence of women being a trivial start.

The point is, to embrace scripture and what it says to us today must be something other than literal interpretation. If the intent is to let others throughout time know what a relationship with God looks like, then the importance has to be in understanding who God is.

That’s where Jesus comes in. If we believe, as the ancient writers told us, that Jesus is God in human form, then to understand the words and actions of Jesus is to get an idea of what our relationship with God should look like. Jesus loved people…all kinds of people. His list of friends included crazy people, tax collectors, fishermen, shepherds, women, wealthy, poor, widows, children, prostitutes, Romans, gentiles…have I missed anyone? The point is, Jesus found beauty and acceptance in everyone.

In her book, “The Friendship of Women”, Joan Chittister, a Benedictine nun, stated, “…once we are loved we have an obligation to live as best we can.” (p. XIII)

To put this in perspective, think of the woman who was to be stoned for adultery. (John 8:1-11) Jesus told her to go and sin no more. My guess is, she was so grateful for his compassion that she did exactly what he said. I suppose this is where we could go on another tangent about what exactly we mean when we use the word “sin”. Suffice it to say, I have to believe she went back to her life and lived out the tenderness that had been offered to her. She was loved by Him and responded to that love by sharing compassion with others.

That brings us back to the Sabbath. What does it mean to keep the Sabbath and how do we respond to the part where scripture informs us we will loose our friends and die if we don’t. (Exodus 31:1-15) We tend to ignore that part when Sunday rolls around. No, we don’t have to worry about our community stoning us if we prepare a meal on Sunday or walk more than 500 steps. But, we have also moved pretty far away from understanding why God insisted we recognize the Sabbath.

You see, we are created in God’s image. (Genesis 1:27) God wildly created for six periods of time, referred to as ‘days’ in the ancient writings. I have visions of a sculptor that chisels and taps in a frenzy of creative activity allowing little time for rest, food or friends until he stands back to say, “It is good” and sits down to enjoy his work, maybe with a cup of tea and a biscuit. Maybe he calls out to a friend or two to come and see what he’s done, pours tea into their cups and pulls out the canister of biscuits along with some cheese to augment their time together. They talk and laugh, sharing the moment. Then, after they all go home, the artist decides to lie in his hammock with a comfy quilt and rest. The next day, when he is feeling restored, he walks amongst his friends and enjoys their company; he nurtures them when they are enduring troubles, he laughs with them when they are amused and even pops out a miracle or several like turning water into wine.

You see, God knows how important it is for us to rest, to take time to restore our souls and to nurture our relationships…for without these things we will surely die. Because we are human and cannot understand all of God’s ways, we have made the Sabbath into a day complete with laws that define what rest should look like. Jesus reminded us that life happens, even on the Sabbath. Someone gets hungry…someone needs healing…someone needs our love and compassion.

You see, to believe that God needs us to focus on adoration for God and nothing else for an entire day every week is to ignore God’s love for all of creation. On the flip side, to ignore our need for rest is to forget who created us. It can get pretty tricky if we try to put Sabbath in a box of legalisms.

What if we took to heart that God longs for us to be whole and looked at Sabbath rest as our opportunity to restore the things that make us whole – things like loving God with all of our hearts, souls, strength and minds and loving our neighbors as ourselves? (Matthew, Mark and Luke as well as numerous other references) What if we spent time in daily conversations with God – whether we call that worship, prayer or meditation – and what if we did the things that nurtured God’s creation out of the love we experience  as a result of the love God lavishes on us? What if that’s what Sabbath rest is supposed to look like?

Maybe it’s just easier to call it a day…